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		<title>Elk Neck Baptist Church</title>
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		<link>https://elkneckbaptist.church</link>
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			<title>Marks that Matter</title>
						<description><![CDATA[Marks that Matter1) Q – Is tattooing a sin?a. Different ways of asking this question which prompt different types of answersb. Is tattooing a sin?i. Sin – 1 John 3:4, 1 John 5:17ii. Ans – noc. What does the Bible say about tattoos?i. Not much – Lev. 19:28d. Is it permissible for a Christian to get a tattoo?i. Multi-layered answer2) Three different approaches to answering this questiona. Legalist –...]]></description>
			<link>https://elkneckbaptist.church/blog/2026/06/24/marks-that-matter</link>
			<pubDate>Wed, 24 Jun 2026 14:46:16 +0000</pubDate>
			<guid>https://elkneckbaptist.church/blog/2026/06/24/marks-that-matter</guid>
			<content:encoded><![CDATA[<section class="sp-section sp-scheme-0" data-index="1" data-scheme="0"><div class="sp-section-slide"  data-label="Main" ><div class="sp-section-content" ><div class="sp-grid sp-col sp-col-24"><div class="sp-block sp-text-block " data-type="text" data-id="0" style=""><div class="sp-block-content"  style="">Marks that Matter<br>1) Q – Is tattooing a sin?<br>a. Different ways of asking this question which prompt different types of answers<br>b. Is tattooing a sin?<br>i. Sin – 1 John 3:4, 1 John 5:17<br>ii. Ans – no<br>c. What does the Bible say about tattoos?<br>i. Not much – Lev. 19:28<br>d. Is it permissible for a Christian to get a tattoo?<br>i. Multi-layered answer<br><br>2) Three different approaches to answering this question<br>a. Legalist – rules w/o relationship – follow the law to earn righteousness<br>b. Liberalist/licensist – freedom w/o any biblical restraint<br>i. Rom. 6:18 – free from sin, but should pursue righteousness<br>c. Literalist – approaching a topic from God’s Word and a correct historical-grammatical<br>hermeneutic<br>3) Main rebuttal to tattoos<br>a. Lev. 19:28<br>b. Problem – the context does not allow for a blanket application to all people and for<br>every reason<br>c. Context<br>i. Statement made in the context of the “holiness code? (Chp. 17-26)<br>1. Holiness – a separation, a sanctification<br>2. Not universal moral law – like the ten commandments<br>a. 10 commandments get repeated in the NT and applied to the<br>church context<br><br>ii. Command is not random – it is a command of identity<br>1. Israel was not like the other nations and their worship and practices<br>were not “borrowed” from surrounding nations<br>2. Commands given to Israel to mark a separation<br>iii. Begs the question – what practices did the surrounding nations engage<br>in that Israel was called out of?<br>1. Cutting themselves in grief rituals – 1 Kings 18:28<br>2. Body marking – temporary or permanent<br>a. Honored the dead, showed devotion and dedication to a deity,<br>a way to signify ownership<br><br>3. IOW – marking the body was not simply an aesthetic choice, it was a<br>theological statement<br><br>2<br><br>d. We must be careful to apply Lev. 19:28 as a strict command for tattooing<br>i. KJV gets the translation correct – “print any marks”<br>1. Print – write, inscript, engrave<br>2. Marks –<br>a. Hapax legomenon (lego – man – non) – Grk. – something said<br>once<br>b. We do not have other usages to go off of to tell us how this<br>word is applied and used – we can only go off immediate<br>context<br>i. Practice of surrounding nations<br>ii. Likely to do with grief rituals<br>1. IOW – you do not handle death the way<br>surrounding nations do<br>a. Why? – we serve the God of life<br>3. Be careful to give a word full meaning that outside of the biblically<br>defined and used definition<br><br>4) Truth<br>a. OT – identified certain practices of body markings with pagan rituals which God’s people<br>were to have nothing to do with<br>i. Primarily an issue of sanctity and identity<br>1. Sanctity laws – food, clothing, worship, and marks<br>ii. Given to OT Israel to govern the nation as they emerged in a new area with a<br>specific task – to be a blessing to all people and manifest who God is in those<br>areas<br>b. NT – silent on the topic<br>i. The word "tattoo" does not appear in the New Testament, nor does any specific<br>Greek term directly corresponding to modern tattoos.<br>ii. Interesting and worth noting – the NT doesn’t use the OT line of argument<br>1. Nor does the NT say<br><br>5) Paul’s principle of liberty<br>a. 1 Cor. 6:12 &amp; 1 Cor. 10:23<br>b. Lawful – exestin – legal, allowed, within freedom<br>c. Expedient – beneficial, profitable, bringing together for good<br>d. Principle – not everything that is permissible is profitable<br>e. IOW – Paul presents a way of Christian life that say:<br>i. Not – it this allowed<br>ii. But – is this helpful, does this build up, does this glorify God<br><br>3<br><br>6) 4 questions of wisdom you should ask – Think before you Ink<br>a. Motivation – Why am I doing this?<br>i. 1 Cor. 10:31, Prov. 16:2<br>1. Glory – doxa – weight, honor, worth<br>ii. God is not merely concerned with action – He also addresses our aim<br>1. Beatitudes – attitudes of being<br>iii. Is this driven by my identity in Christ or a identity Crisis?<br>b. Message – What does this communicate?<br>i. 2 Corn. 3:2 – you are preaching something whither you intend to or not<br>ii. IOW – your life is a letter read by others<br>iii. Good question – does this point people to Christ or Culture?<br>1. Argument often given – I’m getting this tattoo to help evangelize<br>a. Follow up – how is that going? Are you a great evangelist now?<br>b. Truth – if you cant evangelize with just the Word, you’re not<br>doing it correctly<br><br>iv. Good question – is the message clear, confusing, or compromised?<br>v. In the ancient world (and even in today) tattoos were used to convey<br>ownership, allegiance, and identity<br>c. Ministry – How does this affect others?<br>i. 1 Corn. 8:9<br>ii. Rom. 14:13<br>1. Stumbling block – an obstacle that trips<br>2. IOW – liberty bows to love<br>iii. Christian liberty is real and should not be self-centered<br>iv. Think – placement, image, etc…<br>d. Maturity – think long-term<br>i. Eph. 5:15<br>1. Circumspectly – carefully, accurately, with precision<br>a. Opposite of missing the mark<br><br>ii. Heb. 5:14 – full of age = maturity<br>iii. Maturity will ask – will I stand by this decision 10,20,30 years from now?<br>iv. Principle – treat something permanent</div></div></div></div></div></section>]]></content:encoded>
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